The Cup Which Christ Drank

10:05AM, Wednesday, February 20, 2008

To contrast with Bell’s teaching, I commend to you here true teaching about Christ’s prayer that night in the Garden of Gethsemane.

Thanks go to my friend Ben for sharing this video with me that I might share it with you.

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Analysis and Critique of NOOMA 019 – Open

5:19PM, Monday, February 18, 2008

I watched this video on 18 Feb 08 in its entirety when it was available for free on Facebook for 48 hours. The URL I used to watch it is http://www.facebook.com/video/video.php?v=588666405663

This analysis and critique is provided for the purposes of discernment and truth as declared and defined by the Word of God.

Problem 1:
Rob says, “God leaves the world unfinished.” I do not believe that this is an accurate statement in light of what Scripture says about the Creation. When God created the world, He made everything good and perfect. In John 1, we read that nothing that was made was made without Him. When God created, Creation was complete and good, perfect in every way. And then man fell, introducing sin and its consequences to the world.

But I think there’s another contextual clue as to what he means by this statement. He calls Genesis a “creation poem” which immediately raises a red flag for me. Why? Quite simply, you don’t read poems literally. You read a poem as a figure of speech. So if Genesis is a “creation poem” then the whole Adam and Eve thing didn’t happen, nor the literal six-day Creation account.

What sort of agenda might there be to call Genesis a poem as opposed to referring to it as a literal historical account (which, by the way, there is no reason, historical or literary, to assume otherwise)? If it’s not glaringly obvious by this point, it’s Evolutionism. The idea that the universe and that which is in it is constantly being “created” (i.e. evolving into bigger and better) is Evolutionism through and through.

Problem 2:
God commands us to pray, and so we ought to do so. Also God is sovereign and does as He pleases, and all that He does is good and perfect and holy. But the coexistence of these two truths do not mean that somehow there is a synergistic interaction going on when we pray. Prayer is not “tapping into divine creative energy” as Rob says. To even compare the creations of man to the creation of God is blasphemous. Man creates out of what is. God created ex nihilo, that is, out of nothing.

Prayer is the submission of the will of a man to the will of God in humility and acknowledgment of his utter dependence upon the providential graces of God. Sometimes God says no when we ask for things, and He is within His right to do so! God is sovereign. To ask “Well why should we pray then?” in response to God’s sovereignty is to be so arrogant as to expect that God owes us anything. God owes mankind nothing.

How about a little Romans shall we? This passage is from chapter 9, verses 14-24, emphasis mine and in bold:

14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” 16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 17 For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.” 18 So then He has mercy on whom He desires, and He hardens whom He desires. 19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 24 even us, whom He also called, not from among Jews only, but also from among Gentiles.


Rob Bell Converted

3:21PM, Monday, January 14, 2008

I’ve made my review of Rob Bell’s “The Gods Aren’t Angry” available in PDF format for folks who don’t use MS Office. You can download it at http://plaza.ufl.edu/bcarlisl/docs/TheGodsArentAngry.pdf

To those of you who are scratching your heads wondering what that has to do with Rob Bell converting: you are slow. Ha ha. 🙂


You, However

6:30AM, Sunday, January 13, 2008

On the counsel of a close friend and brother whom I love dearly and the counsel of scripture, I decided to edit my paper on Rob Bell slightly to reflect what I believe to be a more appropriate attitude. I do not believe I was as charitable as I should have been toward Rob Bell himself. I do not speak of my views regarding his teaching; they remain unchanged. The original post has been edited and the edited Word document re-uploaded.

I do not suppose to sit as judge over Rob Bell the man. Only God is in the position to rightfully condemn a man’s soul to hell or else to commend Him to heaven by grace through faith in Christ alone. But that does not mean I will not tell you to stay far, far away from Rob Bell and his teachings until further notice. I do not condemn the man, but I do condemn his teachings as false because I am wholly convinced by scripture that they are in grievous error, at the very best severely lacking or else ignorant.

If given the chance to have dinner with Rob Bell, I would welcome him with a firm handshake, a genuine smile, and an ice cold glass of sweet tea (Southern style, because Yankees don’t know how to make it, ha ha). I would welcome the opportunity for him to clarify and/or be changed in his mind regarding those teachings of his which my understanding of scripture leads me to believe are in error. But until and unless that happens and Rob Bell and I come into contact and relationship with one another, conscience dictates that I warn you against his teachings. If you are looking to learn and grow (as you ought to be), I recommend to you more sound teachers such as John MacArthur, R.C. Sproul, Ravi Zacharias, and also the men of old who were raised up to preach the Gospel and feed the flock of God: Charles Spurgeon, John Calvin, Martin Luther, Jonathan Edwards, Matthew Henry, and others. Walk in the old paths not because they are old, but because they are good and will bring your soul rest.

As for me, I simply want to know the truth and for you to know it as well. To know the truth is to know the word of God. To intimately know the word of God brings knowledge of God. To know God is life. Brothers and sisters pray for me as I struggle to walk humbly before my God. Pray that God will cause me to be faithful to that which Paul called Timothy:

Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me! Indeed, all who desire to live godly in Christ Jesus will be persecuted. But evil men and impostors will proceed from bad to worse, deceiving and being deceived. You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

Peace be with you, friends.


Rob Bell: “The Gods Aren’t Angry”

5:03AM, Sunday, January 6, 2008

Before I get into my criticisms of Mr. Bell’s theology and teachings that he espouses in this particular tour, “The Gods Aren’t Angry,” I’d first like to clear up a few things so that my detractors have less ammunition with which to fire salvos of vitriol.

I harbor no ill will toward Rob Bell. He is a talented, charismatic speaker, and a superb storyteller. But if words mean anything, then Rob Bell has largely abandoned the Gospel. By his own words is he condemned as a false teacher — greatly deceived and deceiving many others and leading them astray.

My allegiance is to my God and Savior, the Lord Jesus, and to His word. If God has exalted His word even as high as His holy name (Psalm 138:2), how much more ought we to cling to it? If God has indeed spoken through the prophets and apostles, then what He has said is of paramount importance. I do not trust in the fabrications of men, but in the word of God. Yes, I am a sola scriptura kind of guy. My allegiance shall be given to no man, no organization, no philosophy, nothing and no one save to my gracious Master.

I write this, dearly loved friend, with the hope that you will be noble-minded like the Bereans and search the scriptures to prove whether or not the things which I say are true. If I am to be judged positively or negatively for my criticism of Mr. Bell’s teachings, let it be on the basis of scripture. I write these things with the assumption that scripture is our sole and final authority. If this is unacceptable to your mind, then I wish to humbly suggest that this assessment will be of much less value to you, indeed perhaps even useless. But I digress.

If you believe strongly that I have unfairly represented Mr. Bell or that my motives are impure, I will be glad to clarify as circumstances reasonably allow. All scripture references are from the NASB unless otherwise noted.

—-

Bell began our time together without fanfare or formal introduction. He went straightaway into his first story of a cave woman who notices connections between the celestial bodies, weather, and those things linked with her well-being (e.g. edible plants). He tells of a cave husband who likewise notices these connections while hunting. These hypothetical people somehow end up thinking that they somehow must appease the celestial being(s) in order to be prosperous. Nowhere in here are Adam and Eve mentioned. In fact, at no time were the first 11 chapters of Genesis even touched upon during the evening. I suppose that the accounts of Genesis 3, 6, 7, and 11 would be a bit antithetical to your point if your audience is supposed to conclude that God isn’t angry.

Bell continued to explain how various ancient cultures created and worshiped various deities, rattling off a string of ancient gods and what they were worshiped for without missing a beat. Sacrifices to these gods were made in order to keep the forces happy and receive blessings. Along comes Abraham in Genesis 12, and God speaks directly to him.

Now the LORD said to Abram, “Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.” (Gen 12:1-3)

Bell tells us that up until this point, the gods were far from man and you never knew what they actually required in the way of sacrifices to keep them happy. But while this may have been true of the idols men worshiped, this is a result of man becoming idolatrous in his rebellion, not the result of evolutionarily developing the idea of pleasing the primal life forces as one might be strongly inclined to conclude from Rob’s caveman talk just a few minutes prior. Even a cursory glance from Genesis 2-4, 6-9 shows that man was given clear instructions by God, that man was not ignorant of who the one true God was. It clearly illustrates that Adam and Eve sinned in a willful and deliberate act of disobedience, thus incurring the curse of original sin with all its trappings. It tells of the exceeding wickedness of men and how God judged them by destroying the earth with a great flood.

It is true that Abraham was probably in a culture that worshiped idols. In fact, according to both Jewish and Islamic tradition this is the very reason God told Abraham to leave the land in which he lived and go to the one which He would show him. But it does not follow from scripture that the God of Abraham developed out of (“emerged from” I believe were the words Bell used) Sumerian culture, as Bell proposes. God sovereignly chose in His good pleasure to speak to Abraham. Bell says this was a new idea that God wasn’t angry, but that He was here to bless man and provide.

Of the account of Abraham and Isaac, he states that the ram simply is God telling Abraham “Hey, I’m the one that provides, you don’t have to.” While on the surface it is true that God provided, nothing is said of Abraham’s faith in God, which is said in Hebrews to have been reckoned as righteousness unto him. That ram was still sacrificed. It was still offered to God as a burnt offering (presumably for the covering of sins, as with the blood offerings of the Mosaic law).

He then moved forward to the Levitical sacrificial laws, keeping in mind that all these sacrifices were supposedly to make God happy so we’d get blessings, just like the pagan sacrifices. Nowhere is sin mentioned as the underlying reason why sacrifices are even necessary. On a personal note, I thought it was a bit disrespectful and inappropriate for Bell to liken the first five chapters of Leviticus to a poor quality slasher film. Bell skimmed over the different types of offerings mentioned in those passages. Bell rightfully speaks of the Levitical law as removing any doubts as to what God wanted. But he makes a significant error in asserting that these were merely to make God happy and get on His good side. While it is true that the Levitical laws did now show exactly what God required of men as far as their sacrifices were concerned (and I do now appreciate the sacrificial system more because of this understanding), it is not true that they were merely to make God happy. The primary purpose of the sacrifices was to deal with sin. With the exception of the peace and free-will offerings, the sacrifices dictated by Leviticus were for the atoning for sins.

He transitioned from there to Jesus, who he made out to be nothing more than a social revolutionary. Jesus supposedly shows up to bring down the sacrificial system itself (because of its violence, not because of his fulfillment of the need for sacrifices), not just the corruption that the Pharisees and Sadducees had brought to it through their greed. According to Bell, Jesus came to get rid of the violence of the sacrificial system once and for all by showing people that God wasn’t angry any more and that people didn’t have to make sacrifices any more. He was showing them a “new way” to do things. And Jesus didn’t resist violently because that wouldn’t have been anything different from the old system of violence against animals.

According to Bell the writer of Hebrews was the one who actually developed this idea that the Cross was an altar. He makes Hebrews 10 out to be a text which badmouths the sacrificial system because it says that the blood of bulls and goats is unable to take away sins. His conclusion is that the sacrifices were to take away feelings of guilt, or “primal anxieties” as he called them. The theme of “God is love. God provides. God doesn’t demand.” continued throughout the night.

Bell misstates the entire purpose of the sacrificial system. He expounds Isaiah 1, Micah 6:7, and Hebrews 9 and 10 as essentially saying that God doesn’t really want the sacrifices and He only required them so we wouldn’t feel guilty any more. For someone who is seminary-educated and a teacher of the Bible, this is woefully ignorant at best, or else it is blatantly revisionist. Scripture makes this clear: God demands blood for sin. Hebrews tells us that without the shedding of blood, there is no forgiveness for sin. The sacrifices of the Mosaic covenant were for the covering of sins. There is no contradiction of terms when Hebrews says that the blood of bulls and goats can not take away sin. It is a true saying. The sacrifices of animals were imperfect sacrifices, but they did accomplish the purpose of covering sin when accompanied by a repentant heart. Jesus Christ was a perfect sacrifice, being both fully God and fully man, able to satisfy the wrath of God for sin and reconcile sinners who would by grace through faith trust in his sacrifice which was to be made on the Cross.

Rob also grossly misinterprets Isaiah 1 and Micah 6:7. These passages show us not that God requires no sacrifice for sin, but that faith and a contrite heart are that which make a given sacrifice acceptable and pleasing to God. The truth which these passages speak is that a rebellious heart can not please God, no matter what sacrifices are offered. Even a layperson with no formal theological training can understand these plain truths from those scriptures.

To restate: Rob’s stated view of Jesus death is that he died to abolish the violent sacrificial system, not because he was the fulfillment of it, but because it was violent and made people feel guilty about their sins. This comes as no surprise after we have examined Rob’s faulty views of both sin and the purpose of the sacrificial system. To be fair, his line of thinking does somewhat logically flow from wrong views of sin and the necessity of a penalty for sin.

Bell says that the writer of Hebrews is the one who introduced this concept of the Cross as an altar. He calls it a “new idea” that Christ was offered on an altar. But let us examine that claim. I posit to you that it was prophesied long ago that Christ would be a sin offering and that Bell is absolutely contrary to scripture when he asserts that it is a “new idea” that the writer of Hebrews somehow introduced. Let us read from the Word of God which came through the prophet Isaiah.

(1) Who has believed our message? And to whom has the arm of the LORD been revealed? (2) For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. (3) He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. (4) Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. (5) But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. (6) All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him. (7) He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. (8) By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? (9) His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth. (10) But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. (11) As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. (12) Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors. (Isa 53:1-12)

Read verse 5 again. He was pierced for what? Our transgressions. He was crushed for what? Our iniquities. Verse 10 goes on to say “But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.”

It is plain to see that Messiah was to be an offering for sin of the many. To say otherwise (as Bell has done) is to preach contrary to the revealed Word of God, which is the sole and final authority in matters of what we are to believe concerning God and the duties which God requires.

Bell mentions Colossians 1:20 and that God is reconciling “all things” to Himself because God is the one who has made peace. No mention is made of any requirement for that reconciliation to take place. Bell’s message to those who are among the enemies of God is simply “God is on your side, just celebrate it.” All we need do is examine this verse in its context to see that Bell is ignoring the requirements for receiving this reconciliation. Recall that reconciliation is a cessation of hostilities, the mutual coming together of two parties who were once at odds with one another, yet now are making peace. I doubt Bell would speak the true reason why God made peace with us instead of the other way around (that we are utterly incapable of doing it in the first place). Instead he just says that God has already done it. Let us read Colossians 1:20 in its context.

(19) For it was the Father’s good pleasure for all the fullness to dwell in Him, (20) and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. (21) And although you were formerly alienated and hostile in mind, engaged in evil deeds, (22) yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach– (23) if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. (Col 1:19-23)

Paul makes it clear in verse 23 that we are reconciled if and onlyif indeed you continue in the faith firmly established and steadfast. . .”

The requirement of salvation is faith. The requirement of faith is repentance. The requirement of repentance is rebirth. And the requirement of rebirth is the hearing of the Word and the working of the Holy Spirit to rebirth a person through the Word. Salvation is by faith alone in Christ alone. John 3, Romans 10, and 1 Peter 1, among other passages, make clear what the requirements of salvation are and how exactly it comes to be. Salvation comes when a sinner is reborn by the Spirit, confesses and repents of His sin, and trusts wholly and solely in the work of Christ on the Cross for the forgiveness of his sin.

Bell went on to say that repentance is merely “celebrating what God has already done” or “celebrating God making peace.” This is nothing short of revisionism and it is clear by now what Bell’s agenda is. Repentance is not a celebration as Bell claims. Repentance for a sinner is being contrite over his sin, and it is turning from that sin in the strength of the Spirit which has caused them to be born again. I’m not sure how commonplace it is to use the word “repent” amongst biologists nowadays, but in that field, to repent means to crawl along the ground, to be prostrate. This is a perfect picture of what to repent looks like. It is being so broken over your sin that you fall on your face in sorrow.

Bell continued. According to him, the “reconciliation of all things” of which Paul spoke in Colossians 1 is merely social work. Buying groceries for a poor person and giving a house to a single mom who was just divorced and left without a way to provide for her children were the more emotionally charged examples of this “reconciliation” which Bell claims. Not to say that these are not good deeds and should not be done (certainly they are and should be), but this is a complete revising of what the word “reconciliation” means.

To sum up, Bell put it to us this way: he was stressing himself out over struggles he was having, and his friend kept repeating to him, “You don’t have to live this way.” Bell posits that this is the core message of the Gospel — that you don’t have to live this way. “This way” is clearly implied to mean feeling guilty about your sin. Bell has spent 2 hours talking about how all the sacrificial systems were developed because we feel guilty. According to Bell, Jesus came to tell us to stop feeling guilty and that the Kingdom of God is social work.

And so he finished, chanting “You don’t have to live this way. You don’t have to live this way.” as a sort of mantra as music began to play and rise in volume. To be sure, it was a good educational experience as far as pagan gods and the customs of pagan religions were concerned. But on the whole, the Gospel was either revised or else watered down to nothing resembling what Scripture presents as the way of salvation for sinners (which we all are).

If you’re looking for out and out heresy, it won’t be easy to find it in Bell’s message. But what Bell did in two hours can be described as nothing less than deliberately calculated and absolutely unbiblical. His revisionist theology was purposefully cloaked in ambiguity. A man educated in the scriptures who believes them to be wholly true does not spend over an hour speaking on the Hebrew sacrificial system and then speak nothing of sin and of our actual guilt before a holy God, instead speaking merely of our feelings of guilt. A man who believes the Scriptures to be wholly true does not spend over an hour speaking of the covenant which Christ came to fulfill — not merely abolish — and then mention nothing of His fulfillment of it, indeed making Him out to be nothing more than your run-of-the-mill revolutionary, claiming that Christ as substitutionary atonement was a new idea thought up long after His ministry, crucifixion, and resurrection.

If words mean anything, then Rob Bell has largely abandoned the Gospel of Jesus Christ. It is plain to see that his gospel is not the Gospel of Jesus Christ, but a social gospel. It is not a call to true repentance from sin and faith in Christ’s work on the Cross for the forgiveness of sins. It is not a call to leave the lusts of our flesh as Paul repeatedly exhorted the various Gentile Christians to whom he wrote. Rob’s views ultimately find their root in a low view of scripture. His wrong view of sin, wrong view of the purposes of and reasons for Mosaic sacrifice, and wrong view of Christ and His purpose all find their roots in the systematic ignoring or revising of the clear teachings of scripture because they run contrary to the mind of sinful man.

Conscience demands that I caution you against the teachings of men like Rob Bell. His teachings are in error, being very man-centered, and so much of the Gospel is left out that it cannot rightly be called the Gospel when he has finished speaking. My understanding of scripture leads me to believe that you must be born again to see the Kingdom of Heaven. Yes, Christ freely offers forgiveness for sin, but you must repent and believe. You must acknowledge your sinfulness and actual guilt before a just and holy God. Then you must ask Him in faith to be merciful and save you, believing that Christ has paid the full penalty for your sins by the Cross upon which He suffered and died. If you are not one already, become a disciple of Christ, I implore you. Do not reject Christ and thus abandon the only hope of true peace this world will ever know.

— Bill Carlisle

SDG


Progress and Pain

11:02AM, Thursday, December 27, 2007

No, I haven’t forgotten about the Rob Bell tour review that I promised to write. I’ve got most of the critique written up, I just need to finish the last section and it will be ready for your analysis and feedback. My hope is that it generates meaningful discourse.

Life has been moving at a whirlwind’s pace this past month, though that’s not to say it’s been a terrible time. On the contrary, it’s been very exciting, and I consider myself undeservedly blessed. I started at a permanent job (Yay! No more contractor work!) working downtown in a NOC (network operations center for the ungeeked masses) just a few weeks ago. I’m enjoying the heck out of the work I do and the learning involved. It’s a great place to work, a great company to work for, and I have a boss who is an encouragement every time I see him. I’m working nights at the moment, which somewhat limits my ability to devote more significant periods of time to writing.

And certainly, there have been a few disappointments, the most significant of which are with a few brothers and sisters who have uttered lies and spoken ill of me to church leaders in at least two churches of which I know. Totally ignoring the commands of Christ concerning sins between believers (Matt 18), they have whispered not a word of this supposed grievance to me. Instead they have gone in secret to slander and gossip. I grieve for the loss of those who I might have once called friend to the hellish poisons of bitterness, unforgiveness, and unlove. I long to embrace them once again as brothers and sisters, but they are as unbelievers to me because they have hardened their hearts and have rejected my attempts to make peace with them.

Alas I am no chiseler of the cold and stony hearts of men. But I do know the master stonemason who reduced this man’s heart to rubble. I know the master physician who took that rubble and gave this man a heart of flesh. I am now able to love and forgive because of the great love and forgiveness shown to me. To this great mender of hearts do I commend them with tears and with hope. He is able to do what I am not. May it please Him to do this and bring us together once again around the dinner table to commune in harmony and love.


Review of “The Gods Aren’t Angry” Tour coming soon

3:02PM, Thursday, December 6, 2007

I’ve got almost two pages of notes that I took while at the Rob’s speech downtown last Saturday (December 1st, 2007). I will publish my findings here and on Facebook once I’m done analyzing what Rob Bell said, what the Bible says, and if what Rob Bell said lines up with what the Bible says. For those of you who like to read the end of books or fast forward to the last scene of a movie, I’ll go ahead and give you a spoiler on what my conclusion has been thus far.

********** SPOILER ALERT **********

Rob Bell is a highly talented storyteller and speaker. However, I am convinced by scripture and convicted by conscience that he is preaching something other than the Gospel of Jesus Christ according to the Bible. Accordingly, I remain unconvinced that Rob Bell is truly a Christian given the beliefs he espouses through his teachings. You may disagree and wish to defend him and his teachings. I humbly request that you withhold comments to that end until I have presented my findings both from scripture and from what was said during his speaking engagement in Cleveland.

I know I’m not going to win a lot of friends with my work and I am almost certain that I’ll be slandered as unloving and intolerant, but brothers and sisters, I cannot in good conscience let what was said in public go untested and unchallenged by what the Word of God says. As John Calvin once remarked: “A dog barks when his master is attacked. I would be a coward if I saw that God’s truth is attacked and yet would remain silent.”

Neither can I remain silent given what I have heard.

Peace be with you friends, and may Truth be your light.