Analysis and Critique of NOOMA 019 – Open

5:19PM, Monday, February 18, 2008

I watched this video on 18 Feb 08 in its entirety when it was available for free on Facebook for 48 hours. The URL I used to watch it is http://www.facebook.com/video/video.php?v=588666405663

This analysis and critique is provided for the purposes of discernment and truth as declared and defined by the Word of God.

Problem 1:
Rob says, “God leaves the world unfinished.” I do not believe that this is an accurate statement in light of what Scripture says about the Creation. When God created the world, He made everything good and perfect. In John 1, we read that nothing that was made was made without Him. When God created, Creation was complete and good, perfect in every way. And then man fell, introducing sin and its consequences to the world.

But I think there’s another contextual clue as to what he means by this statement. He calls Genesis a “creation poem” which immediately raises a red flag for me. Why? Quite simply, you don’t read poems literally. You read a poem as a figure of speech. So if Genesis is a “creation poem” then the whole Adam and Eve thing didn’t happen, nor the literal six-day Creation account.

What sort of agenda might there be to call Genesis a poem as opposed to referring to it as a literal historical account (which, by the way, there is no reason, historical or literary, to assume otherwise)? If it’s not glaringly obvious by this point, it’s Evolutionism. The idea that the universe and that which is in it is constantly being “created” (i.e. evolving into bigger and better) is Evolutionism through and through.

Problem 2:
God commands us to pray, and so we ought to do so. Also God is sovereign and does as He pleases, and all that He does is good and perfect and holy. But the coexistence of these two truths do not mean that somehow there is a synergistic interaction going on when we pray. Prayer is not “tapping into divine creative energy” as Rob says. To even compare the creations of man to the creation of God is blasphemous. Man creates out of what is. God created ex nihilo, that is, out of nothing.

Prayer is the submission of the will of a man to the will of God in humility and acknowledgment of his utter dependence upon the providential graces of God. Sometimes God says no when we ask for things, and He is within His right to do so! God is sovereign. To ask “Well why should we pray then?” in response to God’s sovereignty is to be so arrogant as to expect that God owes us anything. God owes mankind nothing.

How about a little Romans shall we? This passage is from chapter 9, verses 14-24, emphasis mine and in bold:

14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” 16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 17 For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.” 18 So then He has mercy on whom He desires, and He hardens whom He desires. 19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 24 even us, whom He also called, not from among Jews only, but also from among Gentiles.


You, However

6:30AM, Sunday, January 13, 2008

On the counsel of a close friend and brother whom I love dearly and the counsel of scripture, I decided to edit my paper on Rob Bell slightly to reflect what I believe to be a more appropriate attitude. I do not believe I was as charitable as I should have been toward Rob Bell himself. I do not speak of my views regarding his teaching; they remain unchanged. The original post has been edited and the edited Word document re-uploaded.

I do not suppose to sit as judge over Rob Bell the man. Only God is in the position to rightfully condemn a man’s soul to hell or else to commend Him to heaven by grace through faith in Christ alone. But that does not mean I will not tell you to stay far, far away from Rob Bell and his teachings until further notice. I do not condemn the man, but I do condemn his teachings as false because I am wholly convinced by scripture that they are in grievous error, at the very best severely lacking or else ignorant.

If given the chance to have dinner with Rob Bell, I would welcome him with a firm handshake, a genuine smile, and an ice cold glass of sweet tea (Southern style, because Yankees don’t know how to make it, ha ha). I would welcome the opportunity for him to clarify and/or be changed in his mind regarding those teachings of his which my understanding of scripture leads me to believe are in error. But until and unless that happens and Rob Bell and I come into contact and relationship with one another, conscience dictates that I warn you against his teachings. If you are looking to learn and grow (as you ought to be), I recommend to you more sound teachers such as John MacArthur, R.C. Sproul, Ravi Zacharias, and also the men of old who were raised up to preach the Gospel and feed the flock of God: Charles Spurgeon, John Calvin, Martin Luther, Jonathan Edwards, Matthew Henry, and others. Walk in the old paths not because they are old, but because they are good and will bring your soul rest.

As for me, I simply want to know the truth and for you to know it as well. To know the truth is to know the word of God. To intimately know the word of God brings knowledge of God. To know God is life. Brothers and sisters pray for me as I struggle to walk humbly before my God. Pray that God will cause me to be faithful to that which Paul called Timothy:

Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me! Indeed, all who desire to live godly in Christ Jesus will be persecuted. But evil men and impostors will proceed from bad to worse, deceiving and being deceived. You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

Peace be with you, friends.


Rob Bell: “The Gods Aren’t Angry”

5:03AM, Sunday, January 6, 2008

Before I get into my criticisms of Mr. Bell’s theology and teachings that he espouses in this particular tour, “The Gods Aren’t Angry,” I’d first like to clear up a few things so that my detractors have less ammunition with which to fire salvos of vitriol.

I harbor no ill will toward Rob Bell. He is a talented, charismatic speaker, and a superb storyteller. But if words mean anything, then Rob Bell has largely abandoned the Gospel. By his own words is he condemned as a false teacher — greatly deceived and deceiving many others and leading them astray.

My allegiance is to my God and Savior, the Lord Jesus, and to His word. If God has exalted His word even as high as His holy name (Psalm 138:2), how much more ought we to cling to it? If God has indeed spoken through the prophets and apostles, then what He has said is of paramount importance. I do not trust in the fabrications of men, but in the word of God. Yes, I am a sola scriptura kind of guy. My allegiance shall be given to no man, no organization, no philosophy, nothing and no one save to my gracious Master.

I write this, dearly loved friend, with the hope that you will be noble-minded like the Bereans and search the scriptures to prove whether or not the things which I say are true. If I am to be judged positively or negatively for my criticism of Mr. Bell’s teachings, let it be on the basis of scripture. I write these things with the assumption that scripture is our sole and final authority. If this is unacceptable to your mind, then I wish to humbly suggest that this assessment will be of much less value to you, indeed perhaps even useless. But I digress.

If you believe strongly that I have unfairly represented Mr. Bell or that my motives are impure, I will be glad to clarify as circumstances reasonably allow. All scripture references are from the NASB unless otherwise noted.

—-

Bell began our time together without fanfare or formal introduction. He went straightaway into his first story of a cave woman who notices connections between the celestial bodies, weather, and those things linked with her well-being (e.g. edible plants). He tells of a cave husband who likewise notices these connections while hunting. These hypothetical people somehow end up thinking that they somehow must appease the celestial being(s) in order to be prosperous. Nowhere in here are Adam and Eve mentioned. In fact, at no time were the first 11 chapters of Genesis even touched upon during the evening. I suppose that the accounts of Genesis 3, 6, 7, and 11 would be a bit antithetical to your point if your audience is supposed to conclude that God isn’t angry.

Bell continued to explain how various ancient cultures created and worshiped various deities, rattling off a string of ancient gods and what they were worshiped for without missing a beat. Sacrifices to these gods were made in order to keep the forces happy and receive blessings. Along comes Abraham in Genesis 12, and God speaks directly to him.

Now the LORD said to Abram, “Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.” (Gen 12:1-3)

Bell tells us that up until this point, the gods were far from man and you never knew what they actually required in the way of sacrifices to keep them happy. But while this may have been true of the idols men worshiped, this is a result of man becoming idolatrous in his rebellion, not the result of evolutionarily developing the idea of pleasing the primal life forces as one might be strongly inclined to conclude from Rob’s caveman talk just a few minutes prior. Even a cursory glance from Genesis 2-4, 6-9 shows that man was given clear instructions by God, that man was not ignorant of who the one true God was. It clearly illustrates that Adam and Eve sinned in a willful and deliberate act of disobedience, thus incurring the curse of original sin with all its trappings. It tells of the exceeding wickedness of men and how God judged them by destroying the earth with a great flood.

It is true that Abraham was probably in a culture that worshiped idols. In fact, according to both Jewish and Islamic tradition this is the very reason God told Abraham to leave the land in which he lived and go to the one which He would show him. But it does not follow from scripture that the God of Abraham developed out of (“emerged from” I believe were the words Bell used) Sumerian culture, as Bell proposes. God sovereignly chose in His good pleasure to speak to Abraham. Bell says this was a new idea that God wasn’t angry, but that He was here to bless man and provide.

Of the account of Abraham and Isaac, he states that the ram simply is God telling Abraham “Hey, I’m the one that provides, you don’t have to.” While on the surface it is true that God provided, nothing is said of Abraham’s faith in God, which is said in Hebrews to have been reckoned as righteousness unto him. That ram was still sacrificed. It was still offered to God as a burnt offering (presumably for the covering of sins, as with the blood offerings of the Mosaic law).

He then moved forward to the Levitical sacrificial laws, keeping in mind that all these sacrifices were supposedly to make God happy so we’d get blessings, just like the pagan sacrifices. Nowhere is sin mentioned as the underlying reason why sacrifices are even necessary. On a personal note, I thought it was a bit disrespectful and inappropriate for Bell to liken the first five chapters of Leviticus to a poor quality slasher film. Bell skimmed over the different types of offerings mentioned in those passages. Bell rightfully speaks of the Levitical law as removing any doubts as to what God wanted. But he makes a significant error in asserting that these were merely to make God happy and get on His good side. While it is true that the Levitical laws did now show exactly what God required of men as far as their sacrifices were concerned (and I do now appreciate the sacrificial system more because of this understanding), it is not true that they were merely to make God happy. The primary purpose of the sacrifices was to deal with sin. With the exception of the peace and free-will offerings, the sacrifices dictated by Leviticus were for the atoning for sins.

He transitioned from there to Jesus, who he made out to be nothing more than a social revolutionary. Jesus supposedly shows up to bring down the sacrificial system itself (because of its violence, not because of his fulfillment of the need for sacrifices), not just the corruption that the Pharisees and Sadducees had brought to it through their greed. According to Bell, Jesus came to get rid of the violence of the sacrificial system once and for all by showing people that God wasn’t angry any more and that people didn’t have to make sacrifices any more. He was showing them a “new way” to do things. And Jesus didn’t resist violently because that wouldn’t have been anything different from the old system of violence against animals.

According to Bell the writer of Hebrews was the one who actually developed this idea that the Cross was an altar. He makes Hebrews 10 out to be a text which badmouths the sacrificial system because it says that the blood of bulls and goats is unable to take away sins. His conclusion is that the sacrifices were to take away feelings of guilt, or “primal anxieties” as he called them. The theme of “God is love. God provides. God doesn’t demand.” continued throughout the night.

Bell misstates the entire purpose of the sacrificial system. He expounds Isaiah 1, Micah 6:7, and Hebrews 9 and 10 as essentially saying that God doesn’t really want the sacrifices and He only required them so we wouldn’t feel guilty any more. For someone who is seminary-educated and a teacher of the Bible, this is woefully ignorant at best, or else it is blatantly revisionist. Scripture makes this clear: God demands blood for sin. Hebrews tells us that without the shedding of blood, there is no forgiveness for sin. The sacrifices of the Mosaic covenant were for the covering of sins. There is no contradiction of terms when Hebrews says that the blood of bulls and goats can not take away sin. It is a true saying. The sacrifices of animals were imperfect sacrifices, but they did accomplish the purpose of covering sin when accompanied by a repentant heart. Jesus Christ was a perfect sacrifice, being both fully God and fully man, able to satisfy the wrath of God for sin and reconcile sinners who would by grace through faith trust in his sacrifice which was to be made on the Cross.

Rob also grossly misinterprets Isaiah 1 and Micah 6:7. These passages show us not that God requires no sacrifice for sin, but that faith and a contrite heart are that which make a given sacrifice acceptable and pleasing to God. The truth which these passages speak is that a rebellious heart can not please God, no matter what sacrifices are offered. Even a layperson with no formal theological training can understand these plain truths from those scriptures.

To restate: Rob’s stated view of Jesus death is that he died to abolish the violent sacrificial system, not because he was the fulfillment of it, but because it was violent and made people feel guilty about their sins. This comes as no surprise after we have examined Rob’s faulty views of both sin and the purpose of the sacrificial system. To be fair, his line of thinking does somewhat logically flow from wrong views of sin and the necessity of a penalty for sin.

Bell says that the writer of Hebrews is the one who introduced this concept of the Cross as an altar. He calls it a “new idea” that Christ was offered on an altar. But let us examine that claim. I posit to you that it was prophesied long ago that Christ would be a sin offering and that Bell is absolutely contrary to scripture when he asserts that it is a “new idea” that the writer of Hebrews somehow introduced. Let us read from the Word of God which came through the prophet Isaiah.

(1) Who has believed our message? And to whom has the arm of the LORD been revealed? (2) For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. (3) He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. (4) Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. (5) But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. (6) All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him. (7) He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. (8) By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? (9) His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth. (10) But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. (11) As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. (12) Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors. (Isa 53:1-12)

Read verse 5 again. He was pierced for what? Our transgressions. He was crushed for what? Our iniquities. Verse 10 goes on to say “But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.”

It is plain to see that Messiah was to be an offering for sin of the many. To say otherwise (as Bell has done) is to preach contrary to the revealed Word of God, which is the sole and final authority in matters of what we are to believe concerning God and the duties which God requires.

Bell mentions Colossians 1:20 and that God is reconciling “all things” to Himself because God is the one who has made peace. No mention is made of any requirement for that reconciliation to take place. Bell’s message to those who are among the enemies of God is simply “God is on your side, just celebrate it.” All we need do is examine this verse in its context to see that Bell is ignoring the requirements for receiving this reconciliation. Recall that reconciliation is a cessation of hostilities, the mutual coming together of two parties who were once at odds with one another, yet now are making peace. I doubt Bell would speak the true reason why God made peace with us instead of the other way around (that we are utterly incapable of doing it in the first place). Instead he just says that God has already done it. Let us read Colossians 1:20 in its context.

(19) For it was the Father’s good pleasure for all the fullness to dwell in Him, (20) and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. (21) And although you were formerly alienated and hostile in mind, engaged in evil deeds, (22) yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach– (23) if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. (Col 1:19-23)

Paul makes it clear in verse 23 that we are reconciled if and onlyif indeed you continue in the faith firmly established and steadfast. . .”

The requirement of salvation is faith. The requirement of faith is repentance. The requirement of repentance is rebirth. And the requirement of rebirth is the hearing of the Word and the working of the Holy Spirit to rebirth a person through the Word. Salvation is by faith alone in Christ alone. John 3, Romans 10, and 1 Peter 1, among other passages, make clear what the requirements of salvation are and how exactly it comes to be. Salvation comes when a sinner is reborn by the Spirit, confesses and repents of His sin, and trusts wholly and solely in the work of Christ on the Cross for the forgiveness of his sin.

Bell went on to say that repentance is merely “celebrating what God has already done” or “celebrating God making peace.” This is nothing short of revisionism and it is clear by now what Bell’s agenda is. Repentance is not a celebration as Bell claims. Repentance for a sinner is being contrite over his sin, and it is turning from that sin in the strength of the Spirit which has caused them to be born again. I’m not sure how commonplace it is to use the word “repent” amongst biologists nowadays, but in that field, to repent means to crawl along the ground, to be prostrate. This is a perfect picture of what to repent looks like. It is being so broken over your sin that you fall on your face in sorrow.

Bell continued. According to him, the “reconciliation of all things” of which Paul spoke in Colossians 1 is merely social work. Buying groceries for a poor person and giving a house to a single mom who was just divorced and left without a way to provide for her children were the more emotionally charged examples of this “reconciliation” which Bell claims. Not to say that these are not good deeds and should not be done (certainly they are and should be), but this is a complete revising of what the word “reconciliation” means.

To sum up, Bell put it to us this way: he was stressing himself out over struggles he was having, and his friend kept repeating to him, “You don’t have to live this way.” Bell posits that this is the core message of the Gospel — that you don’t have to live this way. “This way” is clearly implied to mean feeling guilty about your sin. Bell has spent 2 hours talking about how all the sacrificial systems were developed because we feel guilty. According to Bell, Jesus came to tell us to stop feeling guilty and that the Kingdom of God is social work.

And so he finished, chanting “You don’t have to live this way. You don’t have to live this way.” as a sort of mantra as music began to play and rise in volume. To be sure, it was a good educational experience as far as pagan gods and the customs of pagan religions were concerned. But on the whole, the Gospel was either revised or else watered down to nothing resembling what Scripture presents as the way of salvation for sinners (which we all are).

If you’re looking for out and out heresy, it won’t be easy to find it in Bell’s message. But what Bell did in two hours can be described as nothing less than deliberately calculated and absolutely unbiblical. His revisionist theology was purposefully cloaked in ambiguity. A man educated in the scriptures who believes them to be wholly true does not spend over an hour speaking on the Hebrew sacrificial system and then speak nothing of sin and of our actual guilt before a holy God, instead speaking merely of our feelings of guilt. A man who believes the Scriptures to be wholly true does not spend over an hour speaking of the covenant which Christ came to fulfill — not merely abolish — and then mention nothing of His fulfillment of it, indeed making Him out to be nothing more than your run-of-the-mill revolutionary, claiming that Christ as substitutionary atonement was a new idea thought up long after His ministry, crucifixion, and resurrection.

If words mean anything, then Rob Bell has largely abandoned the Gospel of Jesus Christ. It is plain to see that his gospel is not the Gospel of Jesus Christ, but a social gospel. It is not a call to true repentance from sin and faith in Christ’s work on the Cross for the forgiveness of sins. It is not a call to leave the lusts of our flesh as Paul repeatedly exhorted the various Gentile Christians to whom he wrote. Rob’s views ultimately find their root in a low view of scripture. His wrong view of sin, wrong view of the purposes of and reasons for Mosaic sacrifice, and wrong view of Christ and His purpose all find their roots in the systematic ignoring or revising of the clear teachings of scripture because they run contrary to the mind of sinful man.

Conscience demands that I caution you against the teachings of men like Rob Bell. His teachings are in error, being very man-centered, and so much of the Gospel is left out that it cannot rightly be called the Gospel when he has finished speaking. My understanding of scripture leads me to believe that you must be born again to see the Kingdom of Heaven. Yes, Christ freely offers forgiveness for sin, but you must repent and believe. You must acknowledge your sinfulness and actual guilt before a just and holy God. Then you must ask Him in faith to be merciful and save you, believing that Christ has paid the full penalty for your sins by the Cross upon which He suffered and died. If you are not one already, become a disciple of Christ, I implore you. Do not reject Christ and thus abandon the only hope of true peace this world will ever know.

— Bill Carlisle

SDG


Review of “The Gods Aren’t Angry” Tour coming soon

3:02PM, Thursday, December 6, 2007

I’ve got almost two pages of notes that I took while at the Rob’s speech downtown last Saturday (December 1st, 2007). I will publish my findings here and on Facebook once I’m done analyzing what Rob Bell said, what the Bible says, and if what Rob Bell said lines up with what the Bible says. For those of you who like to read the end of books or fast forward to the last scene of a movie, I’ll go ahead and give you a spoiler on what my conclusion has been thus far.

********** SPOILER ALERT **********

Rob Bell is a highly talented storyteller and speaker. However, I am convinced by scripture and convicted by conscience that he is preaching something other than the Gospel of Jesus Christ according to the Bible. Accordingly, I remain unconvinced that Rob Bell is truly a Christian given the beliefs he espouses through his teachings. You may disagree and wish to defend him and his teachings. I humbly request that you withhold comments to that end until I have presented my findings both from scripture and from what was said during his speaking engagement in Cleveland.

I know I’m not going to win a lot of friends with my work and I am almost certain that I’ll be slandered as unloving and intolerant, but brothers and sisters, I cannot in good conscience let what was said in public go untested and unchallenged by what the Word of God says. As John Calvin once remarked: “A dog barks when his master is attacked. I would be a coward if I saw that God’s truth is attacked and yet would remain silent.”

Neither can I remain silent given what I have heard.

Peace be with you friends, and may Truth be your light.


And Just in Case You Aren’t Convinced. . .

3:26PM, Sunday, October 14, 2007

Read the heresy for yourself.

Lambast me if you insist, but I’ll let the man speak for himself.

I’m wholly convinced by his own testimony, so I’ll come right out and say it: Rob Bell is a heretic. He preaches a gospel other than that which is revealed in Scripture and the gospel according to Rob Bell is powerless to save men from their sins.


Ears Which Long to be Tickled

9:29PM, Friday, October 12, 2007

Someone recently quoted this and I was surprised I missed it the first time I browsed the site. It’s from the “About NOOMA” section on NOOMA.com, one of Rob Bell’s projects. See if you can figure out what the folks producing it care most about and are pursuing with all their heart, mind, and strength from what is written in the description of NOOMA. I’ll give you a hint: it’s not truth.

We can get anything we want, from anywhere in the world, whenever we want it. That’s how it is and that’s how we want it to be. Still, our lives aren’t any different than other generations before us. Our time is.

We want spiritual direction, but it has to be real for us and available when we need it. We want a new format for getting Christian perspectives.

NOOMA is the new format.

It’s short films with communicators that really speak to us. Compact, portable, and concise. Each NOOMA touches on issues that we care about, that we want to talk about,
and it comes in a way that fits our world. It’s a format that’s there for us when we need it, as we need it, how we need it.

To Bell and the rest of the Emergent movement, it’s all about what we want, we need, and we care about. It’s not about knowing the absolute truths about God and ourselves and then conforming our lives to what God wants. To Bell and those like him, it’s about redefining the truth about God to make it conform to what man wants.

Regardless, I plan on going to see Mr. Bell speak in Cleveland on December 1st. Not because I’m not already thoroughly convinced that what he teaches is contrary to Scripture in the utmost. It is firmly established in my mind that Mr. Bell is the dreaded h-word that so many Christians are afraid to utter, even in the face of clear evidence which justifies its use. But I digress. I will go because I have friends and loved ones who are being deceived by what this man is teaching to the flock. And to be credible to them, it would be profitable to hear what they are hearing (although we ought to strive to listen always in a discerning manner) and read what they are reading to know what is being said in order that we might respond point for point to the deception that has come and will no doubt abound all the more when Mr. Bell comes to town.

We must contend earnestly for the faith that was handed down once for all to the saints. And we must not be afraid to call out false teaching for what it is. We know that more is coming and that much is already here (Mike Bickle, Lou Engle, Rob Bell, Doug Pagitt, etc). Jesus Himself said in Matt 24 and Mark 13: “For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you in advance.”

Paul gives instructions to Timothy in 1 Tim 4:1-5 “I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.”

My prayer is that we would be wise, filled with the knowledge of Truth, not being tossed about by every wind of doctrine, but holding fast to that which is sound, to that which is true. My prayer is that God would open our minds and hearts to the Truth first and foremost so that we might easily recognize the many counterfeits, discarding that which is bad and holding onto what is good.


Defending Against the Invasion

1:56AM, Wednesday, September 26, 2007

Post-modernity has found a welcome home in Western culture and its tentacles have wrapped even around the church. It is evident in the utter aversion that even some of my most beloved, soundly orthodox, and biblically grounded brothers have to the exposing of and separation from significant departure from the Scriptures in the teachings of some of our contemporaries. The great sin today is not calling God a liar or treating His revealed Word carelessly, but even disagreeing with someone or challenging their views!

How foolish of us! Why should the exposing of the wolves among the sheep be sad for us? To say that it accomplishes nothing is rather silly in my opinion. We desire that Truth might be preached and held in high esteem. How else is error revealed except by contrasting it with Truth? There are certainly spiritual matters which are of little importance in comparison to the core of the message of the Gospel: that God is holy, that we are sinful and in need of a redeemer, that Christ has given Himself as a sufficient and effective substitutionary sacrifice on our behalf, and that we must repent and are saved by grace through faith in Christ.

How long we cut our hair or what style of music we listen to may well be important issues to tackle, but they are vastly inferior to issues of doctrines of salvation and of the Scriptures themselves, and I think that the vast majority of us would agree that hair and music are not issues which give us anything close to reasonably justifiable grounds for excommunication or disassociation.

Epistemological, hermeneutical, and soteriological issues, however, are another matter entirely. When someone starts preaching that Jesus name is not the only name under heaven by which we must be saved they have departed from the Truth. When someone starts preaching that the Bible is not clear and that we need to have a “conversation” to figure out what God really said (“Indeed, has God said. . .”) they have departed from the Truth. When someone preaches that we cannot really know Truth and that all truth is relative, they have departed from the Truth.

The only grief we ought bear when men such as these are exposed for what they really are is that they have departed from the Truth in the first place. It is indeed sad that they have rejected the Gospel that was handed down to the saints, once for all. We cannot remain faithful to the Gospel while we continue to entertain the intimacy of fellowship with ones such as these. They lead men astray. We, on the other hand, must strive to preach to the world the absolute truth of Christ crucified which alone has the power to save.

I’m not looking to pick a fight, but neither am I going to back down from the robber who assaults the church with clubs of extrabiblical doctrine and humanist idolatry.

Mark Driscoll recently named names at the Convergent Conference. You can listen to the podcast in its entirety here. It’s the podcast entitled “Convergent Conference – Session 3” and it’s a rather in-depth exposition on the theologies of some of the Emergent Church’s leaders. About 14 minutes in is where the topic turns specifically toward them and (even primarily I would say) their ideas. A lot of people are upset that Mark would essentially call these men out as heretics. They wring their hands and cry “Division! Division! He’s being divisive and isn’t unifying!” To which I would respond with God’s command to the Corinthians:

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. “Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE,” says the Lord. “AND DO NOT TOUCH WHAT IS UNCLEAN; And I will welcome you.
(2Co 6:14-17)

We are to unify with believers and in Truth, not error! We are not to unify with those who reject even the very basic tenets of our faith and embrace such lawlessness as post-modernism as the basis for their worldviews. We are, in fact, called to separation from such men.

Our methods may change, for we live in a world where the most effective “language” of preaching Christ crucified may change with the cultural language of a given people (Paul on Mars Hill, for example). But the immutable Word of God remains forever the same. The Gospel of Jesus Christ is still the only thing that saves the fallen sons of Adam, and it is the only message we ought ever preach to the lost. It is the power of God for those who are being saved.

My dear brothers and sisters, I implore you: preach Christ or else do not waste your breath. Preach Christ or nothing at all.