This week I purchased three top level domains: billcarlisle.com, .net, and .org. For now I’ve got them pointed here. I think I’ll be hosting the blog, mail, DNS and other things myself very shortly though. I haven’t run into too many bumps getting 64-bit Ubuntu Linux installed and working. Cedega gave me a little trouble at first, not wanting to work with my 64-bit graphics libraries, but a little forum searching and a single command got everything working perfectly. Here’s to the start of a new personal era of completely MS-free computing.
To contrast with Bell’s teaching, I commend to you here true teaching about Christ’s prayer that night in the Garden of Gethsemane.
Thanks go to my friend Ben for sharing this video with me that I might share it with you.
I watched this video on 18 Feb 08 in its entirety when it was available for free on Facebook for 48 hours. The URL I used to watch it is http://www.facebook.com/video/video.php?v=588666405663
This analysis and critique is provided for the purposes of discernment and truth as declared and defined by the Word of God.
Rob says, “God leaves the world unfinished.” I do not believe that this is an accurate statement in light of what Scripture says about the Creation. When God created the world, He made everything good and perfect. In John 1, we read that nothing that was made was made without Him. When God created, Creation was complete and good, perfect in every way. And then man fell, introducing sin and its consequences to the world.
But I think there’s another contextual clue as to what he means by this statement. He calls Genesis a “creation poem” which immediately raises a red flag for me. Why? Quite simply, you don’t read poems literally. You read a poem as a figure of speech. So if Genesis is a “creation poem” then the whole Adam and Eve thing didn’t happen, nor the literal six-day Creation account.
What sort of agenda might there be to call Genesis a poem as opposed to referring to it as a literal historical account (which, by the way, there is no reason, historical or literary, to assume otherwise)? If it’s not glaringly obvious by this point, it’s Evolutionism. The idea that the universe and that which is in it is constantly being “created” (i.e. evolving into bigger and better) is Evolutionism through and through.
God commands us to pray, and so we ought to do so. Also God is sovereign and does as He pleases, and all that He does is good and perfect and holy. But the coexistence of these two truths do not mean that somehow there is a synergistic interaction going on when we pray. Prayer is not “tapping into divine creative energy” as Rob says. To even compare the creations of man to the creation of God is blasphemous. Man creates out of what is. God created ex nihilo, that is, out of nothing.
Prayer is the submission of the will of a man to the will of God in humility and acknowledgment of his utter dependence upon the providential graces of God. Sometimes God says no when we ask for things, and He is within His right to do so! God is sovereign. To ask “Well why should we pray then?” in response to God’s sovereignty is to be so arrogant as to expect that God owes us anything. God owes mankind nothing.
How about a little Romans shall we? This passage is from chapter 9, verses 14-24, emphasis mine and in bold:
14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” 16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 17 For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.” 18 So then He has mercy on whom He desires, and He hardens whom He desires. 19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 24 even us, whom He also called, not from among Jews only, but also from among Gentiles.